MABON RITUAL - ABOUT THE WICCAN RELIGION


Close Window


--
When closely examining anything for the first time, its important to have at least some understanding of what you're observing. This was important for our investigators...and important for readers of this report.

I asked our host,
Lord Pegasus, for some information that would give us the background information we needed to properly conduct this investigation of a Mabon Ritual. He provided us with the following introduction to Wicca written by High Priestess Selena Fox (pictured on the right). In 1974 she founded Circle Santuary, a non-profit organization dedicated to networking, research, spiritual healing, community celebrations, and education.
 
--

INTRODUCTION TO THE WICCAN RELIGION

by Selena Fox, High Priestess of Circle Sanctuary

"Witchcraft" and "The Old Religion." It is a diverse and decentralized religion that is part of the Nature Religions movement which is re-emerging into public view after centuries of persecution. Today, there are thousands of individuals and groups practicing various forms of the Wiccan religion and related Nature Religions (Pagan) paths throughout the United States, Canada, and around the world.

There are many forms of the Wiccan religion. Hereditary, Gardnerian, Alexandrian, Celtic, Traditionalist, Dianic, Eclectic, Faerie, and Shamanic are just some of the traditions, or denominations, of contemporary Wiccan spirituality. Within most Wiccan denominations there are groups as well as individual practitioners. Groups, sometimes called covens, differ widely in size, structure, purpose, orientation, symbology, ritual practices, and other ways. There is even more variation among those practicing the Craft on their own without being part of a coven that meets regularly. Many forms of the Wiccan religion are initiatory; others are not. Initiatory practices vary from tradition to tradition and include initiations through dreams, initiations through vision quests, self-initiations, and initiations by teachers and groups.

Although there are many differences, there are also some spiritual practices and philosophies that Wiccans tend to have in common. Wiccans love and respect Nature and seek to live in harmony with the rest of the ecosphere. Many Wiccans have personal communication and friendships with various animals, plants, and other lifeforms. Ceremonies are held at New and Full Moon time and also at the eight Festivals, called Sabbats, spaced six to seven weeks apart throughout the year and coinciding with the Solstices, Equinoxes and midpoints between, usually called the "Cross Quarters." Samhain, popularly known as Halloween, is the New Year in most Wiccan traditions.

The Wiccan religion is pantheistic in that the Divine is seen as everywhere and in everything. The Wiccan religion also is animistic in that every human, tree, animal, stream, rock, and other forms of Nature is seen to have a Divine Spirit within. The Wiccan religion is monotheistic in that there is an honoring of Divine Unity. It also is polytheistic in that Wiccans honor the Divine through a variety of female and male deity forms - Goddesses and Gods which are aspects of the Divine Female and Divine Male and their Unity.

Wiccans also honor the Elements of Nature - Earth, Air, Fire, Water, Spirit - and their associated directions - North, East, South, West, Center - in the sacred Circles where rituals are held. Rituals usually include a combination of meditation, invocations, movement, music, and the use of magical tools.

As part of their spiritual practice, many Wiccans develop their intuitive abilities and practice magic, directing psychic energy for particular healing and helping purposes. In working magic, Wiccans are to adhere to the Wiccan Rede, which is the central ethical law of the religion: "And it harm none, do what you will." Most Wiccans acknowledge that whatever magical force is sent out returns magnified to the sender. Wiccans do not perform evil magic and do not worship the devil or Satan, which is the anti-God of the Christians. The Wiccan religion is pre-Christian and post-Christian, not anti-Christian.

While the Wiccan path draws on ancient roots, especially from pre-Christian Europe, it is a living, modern religion that combines old ways with new. Many practitioners are creating new chants, meditations, and rituals, and sharing them with others through publications, correspondence, and face-to-face contact at ecumenical festivals.

© 1989, Selena Fox, Circle Sanctuary, Box 219, Mt. Horeb, WI, 53572, USA


--
THE WIDE VARIETY OF WICCAN SYMBOLISM

There are many symbols associated with Wicca and modern pagan belief. Some of the most universal Pagan symbols include:

  The pentacle, a pentagram within a circle, is the most recognizable symbol of Wicca. The pentacle represents the integration of body and spirit, and the spiritual mastery of the four elements. The pentacle is used in a number of Wiccan rituals, and as a Grade sign in Gardnerian and other traditions. The pentacle is often worn as a symbol of recognition amongst practitioners, especially those who practice a code of secrecy.
     
  Hidden pentacles are pentacles disguised in more intricate designs, and may be worn when it is not safe or appropriate to wear a standard pentacle. Many such stylized designs are worn which can be recognized by other believers, but less apparent to intolerant family or in the workplace.
     
  This is a stylized representation of the Horned God, who in Wicca represents the masculine polarity of the universe. The horned god is the archetypal horned Shaman, related to the ancient Gods of vegetation and the hunt: Greek Pan, the Celtic Cernunnos, and the Egyptian Ammon. This symbol is sometimes referred to as the "horn moon," and as such, is a symbol of the Goddess Diana, especially in Dianic Wicca.
     
  Another Horned God image, created from a pentacle.
     
  A similar symbol, drawn from Egyptian hieroglyphs representing the Cow Goddess Hathor, is sometimes used by egyptian or feminine centered Pagans.
     
 
  There are several styles of the Lunar Triple Goddess symbol, representing the three aspects of the moon (waxing, full, and waning) and womankind (maiden, mother, crone), as well as the Lady, or Goddess, the feminine polarity of the universe.
     
  The eight-pointed Wheel of the Year symbol marks the important holy days, or Sabbats, in the Wiccan Ritual calendar. It is derived from the sun wheel, or solar cross, a pre-Christian European calendar marking the Solstices and Equinoxes.
     
  The Cauldron is drawn from ancient Celtic mythology, and is sometimes called the Cup or Cauldron of Cerridwen. The ancient Celts used cauldrons for food and in ritual as an emblem of abundance and divine inspiration. In Celtic mythology and folklore, the cauldron provides infinite sustenance or artistic inspiration.

As a Wiccan ritual tool, it is mostly symbolic. Most often used to represent the fire or water elements, the cauldron is sometimes employed for scrying, for mixing herbs, for consecration, or to hold the ingredients for a spell. It is generally held to be a feminine symbol.
     
  The image to the left is of Cernunnos, an ancient Celtic horned deity who is often considered the origin of the concept of the Wiccan Horned God, symbolizes the masculine power of nature, especially the domain of forests and the animals that dwell in them.
     
  The familiar symbol below is a simplified silhouette of a paleolithic Egyptian mother Goddess, probably a prototype of the Goddess Isis, and is often used to symbolize the "Lady," the feminine deity of Wicca.
     
  The so-called Witch's Sign is used in some traditions to mark ritual tools. It is similar to the solar cross, but its exact origin is unknown (It is similar to the Roman numeral thirteen, and reader suggests this may represent the coven of thirteen members) (Similar devices were used in the medieval period to mark time).
     
  Hecate's wheel is an ancient Greek symbol, and is an emblem of the Moon Goddess Hecate (Diana Lucifera), and her triple aspect. It is generally used by practitioners of Hellenic Recon or Dianic Traditions.
     
  The Emblem of Seax-Wicca, an Anglo-Saxon influenced branch of Wicca, symbolizes the sun, moon, and the eight Sabbats, or holy days.
     
  The Elven Star, or seven pointed star, is associated with practitioners of "Fairy" Wicca.
--

--
TRADITIONAL WICCAN RITUAL TOOLS

The four most commonly used ritual tools in Wicca are derived from the magickal tools used by Ritual magicians of the Renaissance. They symbolize the four ancient elements, and are used ritually to channel their powers. They are directly related to the suit signs on tarot cards and the four worlds of the kabbalah.

  The cup or chalice is a symbol of the element of water, a feminine element representing intuition, gestation, psychic ability, and the subconscious. The Cup also stands in as a symbol of the Goddess, of the womb, and the female generative organs.
     
  The athame or ritual dagger (sometimes, a sword), is a symbol of fire. The Athame represents the fire element, and the masculine qualities of consciousness, action, force, and strength. The athame is used to direct energy and is employed in the casting of circles. An athame is traditionally black handled and dull, but as the knife is considered a personal emblem, there is a lot of variety in actual practice- one might see anything from a hunting knife to a deer antler used as an athame.

The chalice and the blade brought together symbolize sexual union.
     
  The dish, or paten, also known as a pentacle in most Wiccan and Ritual Magick tradition. This item originated with the Catholic Church, and was one of the four Grail Hallows and came to Wicca via Ritual Magick, where it was a symbol of the element of earth.
     
  The wand is a symbol of air. It should be noted that in Ritual Magick, wands are of the fire element, and the dagger is of air. Wiccan practice generally reverses these designations, largely due to the union of the chalice with the dagger in ritual. Wiccan wands are usually made of wood, copper, or crystal, and can be quite ornate and personal in their design. Of all the witch's tools, it is the most personal.
--

--
ADDITIONAL TOOLS

The Besom, or Broom, fills a largely symbolic role in Wiccan practice. Derived from European witchcraft folklore of broom dancing and flying, the broom is used today for symbolic cleansing or purification. A typical besom ritual uses the broom to "sweep" negative energy from a home or other space.

The Scourge is usually seen only in older Wiccan traditions. The scourge is an implement, usually a small leather whip or cat'o'nine tails, used to gently strike a member for purposes of purification of purging in rituals. The scourge is also symbolic of spiritual discipline. It is derived from the symbolic ritual tools of the Egyptian god Osiris.

The Boline or Bolline is a small, sickle shaped knife used to gather herbs used in rituals and spells. The sickle shaped knife can be traced to Druid mistletoe customs, and is a lunar tool.

The White-Handled Knife is used by Gardnerian and other traditional Wiccan groups for ritual cutting of cords and other used where a dull athame would not be used, and in the construction of other magical tools.
--

--

BIBLIOGRAPHY - READING ABOUT WICCA

Lord Pegasus provided me with a Wicca Bibliography...a list representing 59 books that are excellent souces of information about witchcraft and paganism.
Click Here for a PDF listing all 59 books. The following ten books are from the list and are part of Lord Pegasus' personal library:

  • Adler, Margot. 1986. Drawing Down the Moon, rev. and expanded ed. Beacon Press, Boston. (A definitive book on the varieties of Witches and Neopagans today.)
  • Buckland, Raymond. Buckland's Complete Book of Witchcraft. Llewellyn, St. Paul, Minn. 1986. ISBN: 0875420508.
  • Campanelli, P. 1989. Wheel of the Year: The Living Magical Life. Llewellyn, St. Paul, Minn. ISBN: 0-87542-108-3.
 

  • Cunningham, Scott. Wicca for the Solitary Practicioner. Llewellyn, St. Paul, Minn.
  • Cunningham, Scott. Living Wicca. Llewellyn, St. Paul, Minn. 1993. ISBN: 0875421849.
  • Farrar, Janet and Stewart. A Witches Bible Compleat. Magickal Childe Publishing, Inc. New York. 1981. ISBN: 0-939708-09-4.
  • Fitch, Ed. Magickal Rites from the Crystal Well. Llewellyn, St. Paul, Minn. 1984. ISBN: 0-87542-230-6.
  • Graves, Robert. The White Goddess: Amended and Enlarged Edition. Farrar, Straus, and Giroux, New York. 1966.
  • RavenWolf, Silver. To Ride a Silver Broomstick. Llewellyn, St. Paul, Minn. 1993. ISBN: 087542791X.
  • Starhawk. The Spiral Dance. Harper and Row, San Francisco. 1979.
--

--
Helpful Sources in the Creation of this Section of Our Report: Alternative Religions at about.com, Circle Santuary, Selena Fox, and Church of Nature in the Woods.
--

Close Window